and consider him a brother. Yet never have we seen one as great as him.'
He speaks in fact as one who, knowing Krishna, has seen, for the moment,
the god beyond the man. His vision is shared by the others present.
Krishna is therefore placed on a throne and before the vast concourse of
rajas, Yudhisthira worships him.

Among the guests, however, is one raja to whom the vision is denied. He is
Sisupala, Krishna's rival for the hand of Rukmini, and since Rukmini's
abduction, his deadly enemy. Krishna's elevation as a god is more than he
can stomach and he utters an angry protest. Krishna, he says, is not god
at all. He is a mere cowherd's son of low caste who has debased himself by
eating the leavings of the cowherds' children and has even been the lover
of the cowgirls. As a child he was an arrant pilferer, stealing milk and
butter from every house, while as a youth he has trifled with other men's
wives. He has also slighted Indra. Krishna quietly listens to this
outburst. Then, deeming Sisupala's enmity to have reached its furthest
limit, he allows his patience to be exhausted. He reaches for his quoit
and hurling it through the air, slays Sisupala on the spot. The ceremonies
are then completed and Krishna leaves for Dwarka. As he nears the city, he
discovers the Yadavas hard pressed by an army of demons. He and Balarama
intervene. The demons are either killed or put to flight and the Yadavas
are rescued. When a little later Sisupala's two brothers bring an army
against him, they too are vanquished.

Twelve years now intervene. Yudhisthira in the moment of triumph has
gambled away his kingdom. The Pandavas have once again been driven into
exile and the old feud has broken out afresh. As the exile ends, both
sides prepare for war and Krishna also leaves for the battle. Balarama is
loath to intervene so goes away on pilgrimage. After various adventures,
however, he also arrives on the scene. As he comes, a series of