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The Freethinker's Text Book, Part II. - Christianity: Its Evidences, Its Origin, Its Morality, Its History by Annie Wood Besant
page 303 of 369 (82%)
"divisions and heresies," points to the false teachers mentioned in the
New Testament, and the rise of the Gnostic heresy. Gnosticism (from
[Greek: gnosis] knowledge), a system compounded of Christianity and
Oriental philosophy, long divided the Church with the doctrines known as
orthodox. The Gnostics believed in the existence of the two opposing
principles of good and evil, the latter being by many considered as the
creator of the world. They held that from the Supreme God emanated a
number of Æons--generally put at thirty; (see throughout "Irenæus
Against Heresies")--and some maintained that one of these, Christ,
descended on the man Jesus at his baptism, and left him again just
before his passion; others that Jesus had not a real, but only an
apparent, body of flesh. The Gnostic philosophy had many forms and many
interdivisions; but most of the "heresies" of the first centuries were
branches of this one tree: it rose into prominence, it is said, about
the time of Adrian, and among its early leaders were Marcion, Basilides,
and Valentinus. In addition to the various Gnostic theories, there was a
deep mark of division between the Jewish and the Gentile Christians; the
former developed into the sects, of Nazarenes and Ebionites, but were
naturally never very powerful in the Church. In the second century, as
the Christians become more visible, their dissensions are also more
clearly marked; and it is important to observe that there is no period
in the history of Christianity wherein those who laid claim to the name
"Christian" were agreed amongst themselves as to what Christianity was.
Gnosticism we see now divided into two main branches, Asiatic and
Egyptian. The Asiatic believed that, in addition to the two principles
of good and evil, there was a third being, a mixture of both, the
Demiurgus, the creator, whose son Jesus was; they maintained that the
body of Jesus was only apparent; they enforced the severest discipline
against the body, which was evil, in that it was material; and marriage,
flesh, and wine were forbidden. The Elcesaites were a judaising branch
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