The Freethinker's Text Book, Part II. - Christianity: Its Evidences, Its Origin, Its Morality, Its History by Annie Wood Besant
page 304 of 369 (82%)
page 304 of 369 (82%)
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of this Asiatic Gnosticism; Saturninus of Antioch, Ardo of Syria, and
Marcion of Pontus headed the movement, and after them Lucan, Severus, Blastes, Apelles, and Bardesanes formed new sects. Tatian (see ante, pp. 259, 260) had many followers called Tatianists, and in connection with him and his doctrines we hear of the Eucratites, Hydroparastates (the water-drinkers), and Apotactites. The Eucratites appear to have been in existence before Tatian professed Gnosticism, but he so increased their influence as to be sometimes regarded as their founder. The Egyptian Gnostics were less ascetic, and mostly favoured the idea that Jesus had a real body on which the Æon descended and joined himself thereunto. They regarded him as born naturally of Joseph and Mary. Basilides, and Valentinus headed the Egyptians, and then we have as sub-divisions the Carpocratians, Ptolemaites, Secundians, Heracleonites, Marcosians, Adamites, Cainites, Sethites, Florinians, Ophites, Artemonites, and Hermogenists; in addition to these we have the Monarchians or Patripassians, who maintained that there was but one God, and that the Father suffered (whence this name) in the person of Christ. This long list may be closed with the Montanists, a sect joined by Tertullian (see his account of the orthodox after he became a Montanist, ante, p. 225); they held that Montanes, their founder, was the Paraclete promised by Christ, missioned to complete the Christian code; he forbade second marriages, the reception into the Church of those who had been excommunicated for grievous sin, and inculcated the sternest asceticism. He opposed all learning as anti-Christian, a doctrine which was rapidly spreading among Christians, and which seems, indeed, to have been an integral part of the religion from its very beginning (Matt. xi. 25, 1 Cor. i. 26, 27). In the third century the heretic camp received a new light in the person of Manes, or Manichæus, a Persian magus; he appears to have been a man of great learning, a physician, an astronomer, a philosopher. He taught the old Persian creed tinctured with |
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