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Timaeus by Plato
page 35 of 203 (17%)
evil; pain, which deters from good; rashness and fear, foolish counsellors;
anger hard to be appeased; hope easily led astray. These they mingled with
irrational sense and all-daring love according to necessary laws and so
framed man. And, fearing to pollute the divine element, they gave the
mortal soul a separate habitation in the breast, parted off from the head
by a narrow isthmus. And as in a house the women's apartments are divided
from the men's, the cavity of the thorax was divided into two parts, a
higher and a lower. The higher of the two, which is the seat of courage
and anger, lies nearer to the head, between the midriff and the neck, and
assists reason in restraining the desires. The heart is the house of guard
in which all the veins meet, and through them reason sends her commands to
the extremity of her kingdom. When the passions are in revolt, or danger
approaches from without, then the heart beats and swells; and the creating
powers, knowing this, implanted in the body the soft and bloodless
substance of the lung, having a porous and springy nature like a sponge,
and being kept cool by drink and air which enters through the trachea.

The part of the soul which desires meat and drink was placed between the
midriff and navel, where they made a sort of manger; and here they bound it
down, like a wild animal, away from the council-chamber, and leaving the
better principle undisturbed to advise quietly for the good of the whole.
For the Creator knew that the belly would not listen to reason, and was
under the power of idols and fancies. Wherefore he framed the liver to
connect with the lower nature, contriving that it should be compact, and
bright, and sweet, and also bitter and smooth, in order that the power of
thought which originates in the mind might there be reflected, terrifying
the belly with the elements of bitterness and gall, and a suffusion of
bilious colours when the liver is contracted, and causing pain and misery
by twisting out of its place the lobe and closing up the vessels and gates.
And the converse happens when some gentle inspiration coming from
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