Timaeus by Plato
page 36 of 203 (17%)
page 36 of 203 (17%)
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intelligence mirrors the opposite fancies, giving rest and sweetness and
freedom, and at night, moderation and peace accompanied with prophetic insight, when reason and sense are asleep. For the authors of our being, in obedience to their Father's will and in order to make men as good as they could, gave to the liver the power of divination, which is never active when men are awake or in health; but when they are under the influence of some disorder or enthusiasm then they receive intimations, which have to be interpreted by others who are called prophets, but should rather be called interpreters of prophecy; after death these intimations become unintelligible. The spleen which is situated in the neighbourhood, on the left side, keeps the liver bright and clean, as a napkin does a mirror, and the evacuations of the liver are received into it; and being a hollow tissue it is for a time swollen with these impurities, but when the body is purged it returns to its natural size. The truth concerning the soul can only be established by the word of God. Still, we may venture to assert what is probable both concerning soul and body. The creative powers were aware of our tendency to excess. And so when they made the belly to be a receptacle for food, in order that men might not perish by insatiable gluttony, they formed the convolutions of the intestines, in this way retarding the passage of food through the body, lest mankind should be absorbed in eating and drinking, and the whole race become impervious to divine philosophy. The creation of bones and flesh was on this wise. The foundation of these is the marrow which binds together body and soul, and the marrow is made out of such of the primary triangles as are adapted by their perfection to produce all the four elements. These God took and mingled them in due |
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