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Timaeus by Plato
page 37 of 203 (18%)
proportion, making as many kinds of marrow as there were hereafter to be
kinds of souls. The receptacle of the divine soul he made round, and
called that portion of the marrow brain, intending that the vessel
containing this substance should be the head. The remaining part he
divided into long and round figures, and to these as to anchors, fastening
the mortal soul, he proceeded to make the rest of the body, first forming
for both parts a covering of bone. The bone was formed by sifting pure
smooth earth and wetting it with marrow. It was then thrust alternately
into fire and water, and thus rendered insoluble by either. Of bone he
made a globe which he placed around the brain, leaving a narrow opening,
and around the marrow of the neck and spine he formed the vertebrae, like
hinges, which extended from the head through the whole of the trunk. And
as the bone was brittle and liable to mortify and destroy the marrow by too
great rigidity and susceptibility to heat and cold, he contrived sinews and
flesh--the first to give flexibility, the second to guard against heat and
cold, and to be a protection against falls, containing a warm moisture,
which in summer exudes and cools the body, and in winter is a defence
against cold. Having this in view, the Creator mingled earth with fire and
water and mixed with them a ferment of acid and salt, so as to form pulpy
flesh. But the sinews he made of a mixture of bone and unfermented flesh,
giving them a mean nature between the two, and a yellow colour. Hence they
were more glutinous than flesh, but softer than bone. The bones which have
most of the living soul within them he covered with the thinnest film of
flesh, those which have least of it, he lodged deeper. At the joints he
diminished the flesh in order not to impede the flexure of the limbs, and
also to avoid clogging the perceptions of the mind. About the thighs and
arms, which have no sense because there is little soul in the marrow, and
about the inner bones, he laid the flesh thicker. For where the flesh is
thicker there is less feeling, except in certain parts which the Creator
has made solely of flesh, as for example, the tongue. Had the combination
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