most soft and touching, most brisk and enlivening, most lofty and
elevating. So that whatever the Artist intends, whether to set an
Air, or compose a _Te Deum_, he does either, with an equal
_Genius_, that is, with equal Propriety and Elegance. Thus long
ago,

Timotheus _to his breathing flute, and sounding Lyre,
Could swell the Soul to Rage, or kindle soft Desire._
And,
_Thus_ David'_s Lyre did_ Saul'_s wild Rage controul,
And tune the harsh Disorders of his Soul._

This may direct us to another Cause, from whence a _Genius_
arises: A _Genius_ that is formed and acquired. For the Turn that
Education, Company, Business, the Taste of the Age, and above
all, Principles of vitious or virtuous Manners, give to a Man's
natural Capacities, is what chiefly forms his _Genius_. Thus we
say of some, they have a rude unpolish'd _Genius_; of others,
they have a fine, polite _Genius_. The manner of applying the
natural Powers of the Mind, is what alone may produce the most
different and opposite _Genij_. Libertine Principles, and
Virtuous Morals, may form the Genius of a _Rake_, from the same
natural Capacity, out of which Virtuous Principles might have
form'd an _Hero_.

There is certainly in our natural Capacities themselves, a
Fitness for some Things, and Unfitness for others. Thus whatever
great Capacities a Man may have, if he is naturally timorous, or
a Coward, he never can have a Warlike _Genius_. If a Man has not
a good Judgment, how great soever his Wit may be, or polite his