from Vaucluse, he was projecting to return to Italy, and to establish
himself there, after bidding a final adieu to Provence. When he
acquainted his nominal patron, John Colonna, with his intention, the
Cardinal rudely taxed him with madness and ingratitude. Petrarch frankly
told the prelate that he was conscious of no ingratitude, since, after
fourteen years passed in his service, he had received no provision for
his future livelihood. This quarrel with the proud churchman is, with
fantastic pastoral imagery, made the subject of our poet's eighth
Bucolic, entitled Divortium. I suspect that Petrarch's free language in
favour of the Tribune Rienzo was not unconnected with their alienation.

Notwithstanding Petrarch's declared dislike of Avignon, there is every
reason to suppose that he passed the greater part of the winter of 1346
in his western Babylon; and we find that he witnessed many interesting
scenes between the conflicting cardinals, as well as the brilliant fêtes
that were given to two foreign princes, whom an important affair now
brought to Avignon. These were the King of Bohemia, and his son Charles,
Prince of Moravia, otherwise called Charles of Luxemburg.

The Emperor Lewis of Bavaria, who had previously made several but
fruitless attempts to reconcile himself with the Church, on learning the
election of Clement VI., sent ambassadors with unlimited powers to
effect a reconcilement; but the Pope proposed conditions so hard and
humbling that the States of the German Empire peremptorily rejected
them. On this, his Holiness confirmed the condemnations which he had
already passed on Lewis of Bavaria, and enjoined the Electors of the
empire to proceed to a new choice of the King of the Romans. "John of
Luxemburg," says Villani, "would have been emperor if he had not been
blind." A wish to secure the empire for his son and to further his
election, brought him to the Pope at Avignon.