unless he become like Him in goodness also.

Reply Obj. 2: Just as it is a very good thing for a man to make good
use of power in ruling many, so is it a very bad thing if he makes a
bad use of it. And so it is that power is towards good and evil.

Reply Obj. 3: Servitude is a hindrance to the good use of power:
therefore is it that men naturally shun it; not because man's supreme
good consists in power.
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FIFTH ARTICLE [I-II, Q. 2, Art. 5]

Whether Man's Happiness Consists in Any Bodily Good?

Objection 1: It would seem that man's happiness consists in bodily
goods. For it is written (Ecclus. 30:16): "There is no riches above
the riches of the health of the body." But happiness consists in that
which is best. Therefore it consists in the health of the body.

Obj. 2: Further, Dionysius says (Div. Nom. v), that "to be" is better
than "to live," and "to live" is better than all that follows. But
for man's being and living, the health of the body is necessary.
Since, therefore, happiness is man's supreme good, it seems that
health of the body belongs more than anything else to happiness.

Obj. 3: Further, the more universal a thing is, the higher the
principle from which it depends; because the higher a cause is, the
greater the scope of its power. Now just as the causality of the
efficient cause consists in its flowing into something, so the