phases of development through which the Buddhist dogma passed, known
as the mahayana, hinayana, and madhyamayana." "The hinayana is the
simplest vehicle of salvation, corresponding to the first of the three
degrees of saintship. Characteristics of it are the preponderance of
active moral asceticism, and the absence of speculative mysticism and
quietism." E. H., pp. 151-2, 45, and 117.

(5) The name for India is here the same as in the former chapter and
throughout the book,--T'een-chuh ({.} {.}), the chuh being pronounced,
probably, in Fa-hien's time as tuk. How the earliest name for India,
Shin-tuk or duk=Scinde, came to be changed into Thien-tuk, it
would take too much space to explain. I believe it was done by the
Buddhists, wishing to give a good auspicious name to the fatherland of
their Law, and calling it "the Heavenly Tuk," just as the Mohammedans
call Arabia "the Heavenly region" ({.} {.}), and the court of China
itself is called "the Celestial" ({.} {.}).

(6) Sraman may in English take the place of Sramana (Pali, Samana;
in Chinese, Sha-man), the name for Buddhist monks, as those who have
separated themselves from (left) their families, and quieted their
hearts from all intrusion of desire and lust. "It is employed, first,
as a general name for ascetics of all denominations, and, secondly, as
a general designation of Buddhistic monks." E. H., pp. 130, 131.

(7) Tartar or Mongolian.

(8) Woo-e has not been identified. Watters ("China Review," viii.
115) says:--"We cannot be far wrong if we place it in Kharaschar, or
between that and Kutscha." It must have been a country of considerable
size to have so many monks in it.