behaviour, and modesty; whereto also contributed her beauty without
artifice, and her extraordinary discretion, which was such, that Cyrus
many times asked her advice in affairs, which he never repented to
have followed. When Aspasia came first to Cyrus, it happened that he
was newly risen from supper, and was going to drink after the Persian
manner: for after they have done eating, they betake themselves to
wine, and fall to their cups freely, encountering drink as an
adversary. Whilst they were in the midst of their drinking, four
Grecian virgins were brought to Cyrus, amongst whom was Aspasia the
Phocian. They were finely attired; three of them had their heads
neatly drest by their own women which came along with them, and had
painted their faces. They had been also instructed by their
governesses how to behave themselves towards Cyrus, to gain his
favour; not to turn away when he came to them, not to be coy when he
touched them, to permit him to kiss them, and many other amatory
instructions practised by women who expose their beauty to sale. Each
contended to out-vie the other in handsomeness. Only Aspasia would not
endure to be clothed with a rich robe, nor to put on a various
coloured vest, nor to be washed; but calling upon the Grecian and
Eleutherian gods, she cried out upon her father's name, execrating
herself to her father. She thought the robe which she should put on
was a manifest sign of bondage. At last being compelled with blows she
put it on, and was necessitated to behave herself with greater liberty
than beseemed a virgin. When they came to Cyrus, the rest smiled, and
expressed chearfulness in their looks. But Aspasia looking on the
ground, her eyes full of tears, did every way express an extraordinary
bashfulness. When he commanded them to sit down by him, the rest
instantly obeyed; but the Phocian refused, until the officer caused
her to sit down by force. When Cyrus looked upon or touched their
eyes, cheeks and fingers, the rest freely permitted him; but she