would not suffer it; for if Cyrus did but offer to touch her, she
cried out, saying, he should not go unpunished for such actions. Cyrus
was herewith extreamly pleased; and when upon his offering to touch
her breast, she rose up, and would have run away, Cyrus much taken
with her native ingenuity which was not like the Persians, turning to
him that brought them, "This maid only saith he, of those which you
have brought me is free and pure; the rest are adulterate in face, but
much more in behaviour." Hereupon Cyrus loved her above all the women
he ever had. Afterwards there grew a mutual love between them, and
their friendship proceeded to such a height that it almost arrived at
parity, not differing from the concord and modesty of Grecian
marriage. Hereupon the fame of his affection to Aspasia was spread to
Ionia and throughout Greece; Peloponnesus also was filled with
discourses of the love betwixt Cyrus and her. The report went even to
the great King [of Persia,] for it was conceived that Cyrus, after his
acquaintance with her, kept company with no other woman. From these
things Aspasia recollected the remembrance of her old apparition, and
of the dove, and her words, and what the goddess foretold her. Hence
she conceived that she was from the very beginning particularly
regarded by her. She therefore offered sacrifice of thanks to Venus.
And first caused a great image of gold to be erected to her, which she
called the image of Venus, and by it placed the picture of a dove
beset with jewels, and every day implored the favour of the goddess
with sacrifice and prayer. She sent to Hermotimus her father many rich
presents, and made him wealthy. She lived continently all her life, as
both the Grecian and Persian women affirm. On a time a neck-lace was
sent as a present to Cyrus from Scopas the younger, which had been
sent to Scopas out of Sicily. The neck-lace was of extraordinary
workmanship, and variety. All therefore to whom Cyrus shewed it
admiring it, he was much taken with the jewel, and went immediately to