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A History of English Literature by Robert Huntington Fletcher
page 319 of 438 (72%)
quality was a delicate and ethereal lyricism unsurpassed in the literature
of the world. In both his life and his poetry his visionary reforming zeal
and his superb lyric instinct are inextricably intertwined.

Shelley, born in 1792, belonged to a family of Sussex country gentry; a
baronetcy bestowed on his grandfather during the poet's youth passed from
his father after his own death to his descendants. Matthew Arnold has
remarked that while most of the members of any aristocracy are naturally
conservative, confirmed advocates of the system under which they enjoy
great privileges, any one of them who happens to be endowed with radical
ideas is likely to carry these to an extreme. In Shelley's case this
general tendency was strengthened by reaction against the benighted Toryism
of his father and by most of the experiences of his life from the very
outset. At Eton his hatred of tyranny was fiercely aroused by the fagging
system and the other brutalities of an English school; he broke into open
revolt and became known as 'mad Shelley,' and his schoolfellows delighted
in driving him into paroxysms of rage. Already at Eton he read and accepted
the doctrines of the French pre-Revolutionary philosophers and their
English interpreter William Godwin. He came to believe not only that human
nature is essentially good, but that if left to itself it can be implicitly
trusted; that sin and misery are merely the results of the injustice
springing from the institutions of society, chief of which are organized
government, formal religion, law, and formal marriage; and that the one
essential thing is to bring about a condition where these institutions can
be abolished and where all men may be allowed to follow their own
inclinations. The great advance which has been made since Shelley's time in
the knowledge of history and the social sciences throws a pitiless light on
the absurdity of this theory, showing that social institutions, terribly
imperfect as they are, are by no means chiefly bad but rather represent the
slow gains of thousands of years of painful progress; none the less the
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