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Memoirs of James Robert Hope-Scott, Volume 2 by Robert Ornsby
page 33 of 309 (10%)
perfect, book I have done. I mean there is more to develop in it, though it
is _im_perfect. [Footnote: A week later (February 10, 1843) he writes
to Mr. Hope: 'My University Sermons are the least theological book I have
published.']

The famous case of Macmullen _versus_ Hampden was disturbing the
University for most of the latter half of the same year 1843. I can only
give a mere chronological outline of it, which may assist such readers as
wish to pursue the subject in consulting other sources of information. The
Regius Professor of Divinity, Dr. Hampden, had refused to act as Moderator
in the Schools, to enable the Rev. E. G. Macmullen, Fellow of Corpus
Christi College, to make his exercises for the degree of B.D. [Mr.
Macmullen, it should be remarked, was a strong opponent of the project at
that time before the University, mentioned a few pages back, to reverse the
condemnation which had been passed on Dr. Hampden when he was first
appointed Regius Professor of Divinity.] Mr. Macmullen, on this refusal,
brought an action into the Vice-Chancellor's Court on May 26, 1843, where,
on June 2, Dr. Kenyon of All Souls' presiding, Mr. Hope appeared for Mr.
Macmullen, Dr. Twiss on the other side. Dr. Kenyon pronounced in his favour
on certain amended articles. Dr. Twiss appealed to the Delegates of
Congregation (none of them lawyers), who heard the appeal on November 29,
sitting from ten in the morning till seven at night. Mr. Erle and Dr. Twiss
both spoke against the articles, and were replied to by Mr. Hope. The Court
ultimately gave judgment against the articles, reversing Dr. Kenyon's
decision, and gave costs against Mr. Macmullen. [Footnote: For this outline
of the proceedings in Macmullen _v_. Hampden, I am indebted to
accurate memoranda kindly furnished me by Mr. David Lewis, late Fellow of
Jesus College, Oxford.] Mr. Badeley's bitter comment will amuse the reader:
'Mischievous idiots! and so all the conclusive arguments you put before
them, are set at nought, and the battle is to be fought again!' [Footnote:
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