Memoirs of James Robert Hope-Scott, Volume 2 by Robert Ornsby
page 33 of 309 (10%)
page 33 of 309 (10%)
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perfect, book I have done. I mean there is more to develop in it, though it
is _im_perfect. [Footnote: A week later (February 10, 1843) he writes to Mr. Hope: 'My University Sermons are the least theological book I have published.'] The famous case of Macmullen _versus_ Hampden was disturbing the University for most of the latter half of the same year 1843. I can only give a mere chronological outline of it, which may assist such readers as wish to pursue the subject in consulting other sources of information. The Regius Professor of Divinity, Dr. Hampden, had refused to act as Moderator in the Schools, to enable the Rev. E. G. Macmullen, Fellow of Corpus Christi College, to make his exercises for the degree of B.D. [Mr. Macmullen, it should be remarked, was a strong opponent of the project at that time before the University, mentioned a few pages back, to reverse the condemnation which had been passed on Dr. Hampden when he was first appointed Regius Professor of Divinity.] Mr. Macmullen, on this refusal, brought an action into the Vice-Chancellor's Court on May 26, 1843, where, on June 2, Dr. Kenyon of All Souls' presiding, Mr. Hope appeared for Mr. Macmullen, Dr. Twiss on the other side. Dr. Kenyon pronounced in his favour on certain amended articles. Dr. Twiss appealed to the Delegates of Congregation (none of them lawyers), who heard the appeal on November 29, sitting from ten in the morning till seven at night. Mr. Erle and Dr. Twiss both spoke against the articles, and were replied to by Mr. Hope. The Court ultimately gave judgment against the articles, reversing Dr. Kenyon's decision, and gave costs against Mr. Macmullen. [Footnote: For this outline of the proceedings in Macmullen _v_. Hampden, I am indebted to accurate memoranda kindly furnished me by Mr. David Lewis, late Fellow of Jesus College, Oxford.] Mr. Badeley's bitter comment will amuse the reader: 'Mischievous idiots! and so all the conclusive arguments you put before them, are set at nought, and the battle is to be fought again!' [Footnote: |
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