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Moral Philosophy by S. J. Joseph Rickaby
page 312 of 356 (87%)
publicly entered upon is like a rock rolled over the brow of a steep
mountain: down it rolls and rebounds from point to point, gathering
momentum in the descent, till in the end the ruler, once defied, has
to be dethroned, the polity subverted, the empire rent, or they who
made the resistance must perish.

"Resistance is lawful:--(1) When a government has become substantially
and habitually tyrannical, and that is when it has lost sight of the
common good, and pursues its own selfish objects to the manifest
detriment of its subjects, especially where their religious interests
are concerned. (2) When all legal and pacific means have been tried in
vain to recall the ruler to a sense of his duty. (3) When there is a
reasonable probability that resistance will be successful, and not
entail greater evils than it seeks to remove. (4) When the judgment
formed as to the badness of the government, and the prudence of
resistance thereto, is not the opinion only of private persons or of a
mere party: but is that of the larger and better portion of the
people, so that it may morally be considered as the judgment of the
community as a whole."

5. Side by side with this we will set the teaching of Leo XIII.,
Encyclical, _Quod Apostolici_.

"If ever it happens that civil power is wielded by rulers recklessly
and beyond all bounds, the doctrine of the Catholic Church does not
allow of insurgents rising up against them _by independent action
(proprio marte)_, lest the tranquillity of order be more and more
disturbed, or society receive greater injury thereby: and when things
are come to such a pass that _there appears no other ray or hope of
preservation_, the same authority teaches that a remedy must be sought
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