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Moral Philosophy by S. J. Joseph Rickaby
page 313 of 356 (87%)
in the merits of Christian patience and in earnest prayers to God."

The words we have italicized seem to point to conditions (4) and (3)
respectively, as laid down by the writer in the _Dublin Review_.

For an instance of a king dethroned, not _proprio marte_, but with
every appearance at least of an act of the whole nation, see the
dethronement of Edward II., as related by Walsingham, _Historia
Anglicana_, I., pp. 186, 187, Rolls Series.

6. "We save ourselves the more virulent and destructive diseases of
revolution, sedition, and civil war, by submitting to the milder type
of a change of ministry." (_Times_, April 7, 1880.)

7. It is not monarchical governments alone that can ever be resisted
lawfully: but what is sauce for the king's goose is sauce also for the
people's gander. There is no special sanctity attaching to democracy.

It might seem that, since resistance requires to be justified by the
approval of "the larger and better portion of the people" (n. 4,
condition [4]) no just resistance can ever be offered to the will of
the democratic majority. But the said majority may be in divers ways
coerced and cajoled, a mere packed majority, while the malcontents may
be, if not "the larger," clearly "the better" portion of the
community. (s. iv., n. 5, p. 321.)

_Readings_.--St. Thos., _De Regimine Principum_, i., 6; 2a 2a, q. 42,
art. 2; 2a 2a, q, 69, art. 4, in corp.; Locke, _Of Civil Government_,
nn. 200, 201, 203, 204, 208, 209, 223, 224, 225, 227, 229, 230, 232.

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