indeed, a superstitious notion that it contributes to render the marriage
state prolific. The operation is performed upon several young people at
the same time; all of whom are exempted from every sort of labour for two
months afterwards. During this period, they form a society called
_Solimanu_. They visit the towns and villages in the neighbourhood, where
they dance and sing, and are well treated by the inhabitants, I had
frequently, in the course of my journey, observed parties of this
description, but they were all males. I had, however, an opportunity of
seeing a female _Solimana_ at Kamalia.

In the course of the celebration, it frequently happens that some of the
young women get married. If a man takes a fancy to any one of them, it is
not considered as absolutely necessary that he should make an overture to
the girl herself. The first object is to agree with the parents,
concerning the recompence to be given them for the loss of the company
and services of their daughter. The value of two slaves is a common
price, unless the girl is thought very handsome; in which case, the
parents will raise their demand very considerably. If the lover is rich
enough, and willing to give the sum demanded, he then communicates his
wishes to the damsel; but her consent is by no means necessary to the
match; for if the parents agree to it, and eat a few _kolla-nuts_, which
are presented by the suitor as an earnest of the bargain, the young lady
must either have the man of their choice, or continue unmarried, for she
cannot afterwards be given to another. If the parents should attempt it,
the lover is then authorised, by the laws of the country, to seize upon
the girl as his slave. When the day for celebrating the nuptials is fixed
on, a select number of people are invited to be present at the wedding; a
bullock or goat is killed, and great plenty of victuals dressed for the
occasion. As soon as it is dark, the bride is conducted into a hut, where
a company of matrons assist in arranging the wedding dress, which is