always white cotton, and is put on in such a manner as to conceal the
bride from head to foot. Thus arrayed, she is seated upon a mat, in the
middle of the floor, and the old women place themselves in a circle round
her. They then give her a series of instructions, and point out, with
great propriety, what ought to be her future conduct in life. This scene
of instruction, however, is frequently interrupted by girls, who amuse
the company with songs and dances, which are rather more remarkable for
their gaiety than delicacy. While the bride remains within the hut with
the women, the bridegroom devotes his attention to the guests of both
sexes, who assemble without doors, and by distributing among them small
presents of kolla-nuts, and seeing that every one partakes of the good
cheer which is provided, he contributes much to the general hilarity of
the evening. When supper is ended, the company spend the remainder of the
night in singing and dancing, and seldom separate until daybreak. About
midnight, the bride is privately conducted by the women into the hut
which is to be her future residence; and the bridegroom, upon a signal
given, retires from his company. The new married couple, however, are
always disturbed towards morning by the women, who assemble to inspect
the nuptial sheet, (according to the manners of the ancient Hebrews, as
recorded in scripture,) and dance round it. This ceremony is thought
indispensably necessary, nor is the marriage considered as valid without
it.

The Negroes, as hath been frequently observed, whether Mahomedan or
Pagan, allow a plurality of wives. The Mahomedans alone are by their
religion confined to four; and as the husband commonly pays a great price
for each, he requires from all of them the utmost deference and
submission, and treats them more like hired servants than companions.
They have, however, the management of domestic affairs, and each in
rotation is mistress of the household, and has the care of dressing the