The Religions of Japan - From the Dawn of History to the Era of Méiji by William Elliot Griffis
page 348 of 455 (76%)
page 348 of 455 (76%)
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Dutch science which exploded and drove out of Japan that Chinese system
of medicine, by means of which so many millions have, during the long ages, been slowly tortured to death. The Déshima Dutchman was a kindly adviser, helper, guide and friend, the one means of communication with the world, a handful of salt in the stagnant mass. Long before the United States, or Commodore Perry, the Hollanders advised the Yodo government in favor of international intercourse. The Dutch language, nearest in structure and vocabulary to the English, even richer in the descriptive energy of its terms, and saturated withal with Christian truth, was studied by eager young men. These speakers of an impersonal language which in psychological development was scarcely above the grade of childhood, were exercised in a tongue that stands second to none in Europe for purity, vigor, personality and philosophical power. The Japanese students of Dutch held a golden key which opened the treasures of modern thought and of the world's literature. The minds of thinking Japanese were thus made plastic for the reception of the ideas of Christianity. Best of all, though forbidden by their contracts to import Bibles into Japan, the Dutchmen, by means of works of reference, pointed more than one inquiring spirit to the information by which the historic Christ became known. The books which they imported, the information which they gave, the stimulus which they imparted, were as seeds planted within masonry-covered earth, that were to upheave and overthrow the fabric of exclusion and inclusion reared by the Tokugawa Sh[=o]guns. Time and space fail us to tell how eager spirits not only groped after God, but sought the living Christ--though often this meant to them imprisonment, suicide enforced by the law, or decapitation. Yet over all Japan, long before the broad pennant of Perry was mirrored on the waters |
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